#palmoil thread


aboriginal. september. 2021.
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aboriginal
 
  Environmental issues that badly affect indigenous peoples in Indonesia or East Malaysia in Borneo regarding palm oil and logging parallel many of the 'economic racist' struggles First Nations people face globally including also in Australia where racism is still very much prevalent especially on many systematic, structural levels; and so it maybe of interest under the broad spectrum of environmental justice, climate justice, social justice inclusive also of various anti-racism movements that it can be of mutual benefit to comprehend the many parallel negative circumstances of indigenous societies in different colonially occupied lands of which the following is only a minimal introduction.  
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ABORIGINAL
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INFRACTIONS.  

 Preview of the documentary INFRACTIONS on Vimeo which deals with gas fracking and Aboriginal land rights.


  I came across this brilliant, soberingly informative documentary at UNSW Galleries. Sydney. Here is the online explainer of the film from the UNSW Galleries.



  INSTITUTION OF MODERN ART. Brisbane. Exhibition archive which also includes accompanying podcasts.


  A PDF ESSAY - WITH DIAGRAM -  ON 'INFRACTIONS.'From an Australian point of view one cannot help but parallel the dispossession that occurs for indigenous peoples everywhere even when their lands have been formally recognised but still face the risk of having both their human rights and land rights literally undermined when extractive industries which range from open cut mining pits on a mega-scale to widespread industrial agribusiness want to repurpose the land for sheer material gain. To even treat that land as disposable after much environmental and human damage has occurred in the process of serving Moloch while indigenous notions of sacredness are sneered at yet it is only by way of such a mature & humble human respect of the earth itself that ecological survival for both the planet and ourselves can be truly maintained.   


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LEAD IN MY GRANDMOTHER'S BODY. Indigenous portrait/painting online exhibition.



THE FOLLOWING TEXT FROM - About  - A HEADER ON THE EXHIBITION HOME PAGE. 



Lead in my grandmother's body

The settler colonial frontier has long been a dangerous and unsafe place for the Indigenous peoples of Australia.

 In the southwest Gulf of Carpentaria region of the Northern Territory, explorers, prospectors and cattlemen first entered the ancestral lands of the Garrwa, Gudanji, Marra and Yanyuwa peoples in the 1870s. Many of them carried the high calibre Snider and Martini-Henry rifles capable of killing a person more than a kilometre away.1

 The systematic killing of Aboriginal people trying to protect their land, water and families began soon after settler colonisers arrived and continued until around 1910 when the frontier was secured.2  

 In 1886, at McArthur River, when a cattleman was speared trying to shoot Aboriginal people, a posse of 22 men led by Constable William Curtis shot dead 64 people in one camp alone. ‘When the shooting was over, any babies still alive were killed without wasting bullets: held by the ankles, their skulls were dashed against a tree or rock. “Just like goanna”, say old Aboriginal people’.3

 In 1892, fleeing increasing settler violence, about 70 or 80 Aboriginal people retreated to the top of the Abner Range, a few kilometres southwest of McArthur River. The Aboriginal families, thinking that the colonists’ horses could not make it to the top of the range, made camp for the night on the edge of an exposed cliff face with a sheer 150 metre drop to the flat ground below. But the horsemen, following the fleeing men, women and children’s tracks, found their way up to the top of the range and formed a semi-circle around the camp.4

 At first light the colonists opened fire, murdering 52 Aboriginal people, with another dozen found mangled at the bottom of the cliff face.5

 Historian Tony Roberts estimates that at least 600 men, women, children, and babies, or about one-sixth of the population throughout the Gulf region, were murdered during the establishment of the frontier.6

 Massacre Hill, Massacre Waterfall, Massacre Creek, Cave Massacre, Uhr Massacre, Skeleton Creek, Flick Yard, Dunganminnie Spring, Irringa, Radjiji, Ganjarinjarri, Baladuna Waterhole, Yulbarra Creek, Waningirrinyi Waterhole, Murruba, Mawurra Cave, Gabugabuna, Coonjula Creek and Malakoff Creek are just some of the over 50 places where massacres were known to have occurred in the Gulf region.7

 Settler colonisers were making it clear that there was no place for Aboriginal authority.

The Extractive Frontier

 Today, the Gulf country is an extractive frontier. It is a place where settler governments and international capital work together to exert power to extract minerals and gas while in the process severing ecological connections, discarding toxic waste, erasing livelihoods and creating ‘extractive subjects’.8

 It remains a violent place for Aboriginal people. A place were the fast violence of invasion and dispossession has been replaced with a slow violence that ‘occurs gradually and out of sight, a violence of delayed destruction that is dispersed across time and space, an attritional violence that is typically not viewed as violence at all’.9

 The extractive frontier continues to be a place of battle, ‘between short-termers who […] arrive to extract, despoil, and depart and the long-termers who must live inside the ecological aftermath and must therefore weigh wealth differently in time’s scales’.10

Slow violence—Environmental Contamination

In 2006, McArthur River Mine—one of the world’s largest zinc, lead and silver mines—currently owned by Glencore, gained approval from the Australian and NT Governments for a massive expansion of the mine, from an underground operation to an open cut pit in the bed of the McArthur River.11

The NT and Australian governments’ decision to approve the project was challenged in Court by Garrwa, Gudanji, Marra and Yanyuwa people. On 20 April 2006 the NT Supreme Court delivered a judgement in favour of the plaintiffs, finding that the NT Minister of Mines and Energy had used the wrong power to approve the change to open cut mining. On 4 May 2006, the NT Government passed legislation overriding the Court’s decision, signing off on weak environmental regulations to allow for the expansion.



 Text source: lead in my grandmother's body online exhibition. 

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  Case Study of Divide & Rule.

  When it comes to 'divide and rule' tactics which suits the more wealthier descendants of all the transmigrants who came here from the British Isles all those years ago a good 'case study' is the tensions revealed between Fortescue mining and traditional owners. Here are a few links to peruse.

The long battle over Yindjibarndi land in the Pilbara. Late Night Live. Radio National. Australia. A podcast.

Aborigines at odds over mining deals. Multi-billionaire accused of setting one tribal group against another to gain access to iron ore. 

Australian court rules against Fortescue in indigenous rights case.  

 This final link below relating to 'divide and rule' which I have decided to include needs some special mention as it from the 'other side' and has a Fortescue promotional video of Aboriginal workers employed by this mining giant which one would like to view with the above links in mind. However, it should be said that employing indigenous people is certainly not something that should be resisted however advocacy could focus on further employment opportunities for Aboriginal people and perhaps to even have First Nations people in managerial roles so as to even direct company policy for the benefit of Aboriginal people so there is a more equitable distribution of the wealth generated to those communities who have had to deal with the mining industry who operate on traditional lands. Again, in universal terms it all comes down to the balance of power between the original occupants with those who have benefited from the recent colonial transmigration project.  In any case I leave it open to the viewer to make up her/his mind as to what to make of what is presented below. Everything is complex, not everything is simple but with that said one can still determine for themselves the moral 'red lines' to which to lie down when making judgements relating to general indigenous and colonial interactions.

Aboriginal Engagement - Fortescue. Fortescue marketing which the viewer may want to view while keeping in mind the issues raised in the above two articles as well as the LNL podcast. 

  
  Need for further legislation to strengthen native title to guarantee protection of sacred sites.
   
  This one link relates to a more general problem with the whole mining industry which is only mentioned for the moment in cursory passing and that is despite native title legislation in place there is still a real danger that sacred sites still face being destroyed.  

  After Rio Tinto row, Aboriginal Australians turn to next fight. Advocates urge legislation to protect other sacred sites in danger of demolition 

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JUST ANOTHER DAY IN THE COLONY. SYDNEY TOWN HALL. 

SORRY DAY RALLY. MAY 26. 2021.  "Stolen Land!  Stolen Lives!" Stolen Wealth!"

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Filmed by the author of this website. (Apologies for camera shake and poor sound quality. Language warning).
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AUNTY SHIRL. ABORIGINAL DEATHS IN CUSTODY. APRIL 10. 2021. 
                                                                                 SYDNEY TOWN HALL.

Video is by the author of this website. [The 'cover image' photograph is also by me and depicts a a Black Deaths in Custody rally from the late 1980s. Eveleigh St. Redfern. Sydney.    

  In this video Aunty Shirl points out the need for an Aboriginal political party as she feels Aboriginal members of parliament already in the political system seem impotent and expresses the disenchantment of the grassroots that their rights are not sufficiently advanced or even properly listened too. It is an important issue because to think in universal terms: what extent and in what way should indigenous groups engage with both the colonial political system and with the broader civil society - that has racially and socially and economically disenfranchised and marginalised them - in order to have indigenous interests and grievances pushed back into the very centre of the colonial national project so as to be properly resolved as well as to maintain a position of political power so as to hold onto such hard fought high ground...? 
   Speaking personally, as a non-Aboriginal who is not aware of the 'behind-the-scenes' Aboriginal 'real politik' of which there is a broad range of views - as there is any society as no human grouping is truly monolithic - as to how to properly engage with the 'white fella' it would have been of interest if at such a rally as this if a 'high ranking' Aboriginal political representative had attended to present his/her alternative point of view and discourse with the likes of Aunty Shirl...  

 


  Interestingly, I've heard Aunty Shirl also make the point in another speech from May 2018 [link below] that to her it is a myth that White Australia was built on the backs of those transported to this land but rather on the hard work of Aboriginal people who were treated like slaves. There is much truth in what she says as Aboriginals did more much unpaid, forced labour including many who were victims of the Stolen Generations. I also include another video - A MOTHER SPEAKS - also filmed at the same rally by the author of this website. All the best. 

  

      
       Aboriginal Black Deaths In Custody Rally Sydney Town Hall Square May 12 2018 Aunty Shirl.


      Aboriginal Deaths In Custody Sydney Town Hall Saturday May 12, 2018 A MOTHER SPEAKS.

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CULTURAL WARNING: to any Australian Aboriginal observer two images below have indigenous people who have passed away. Although the one directly below is a side profile of an Aboriginal boy who cannot be recognised and taken from an anthropological study from the early twentieth century. A photo further below has Ruby Hunter performing with Archie Roach.  Best regards.
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Neo Platonic Form.  Photo collage including remark as a critical comment on the stolen Generations is by the author of this website using a digitally manipulated photo which is of an Aboriginal child (hopefully actual identity also disguised) from an early anthropological study of an Aboriginal desert community in which it seems to this writer First Nations people were still very much viewed through a colonial cultural lens with all its racist/eugenic implications.  Below: FADING JUSTICE. B&W. 6" X 4"  aquatint. drypoint. copperplate. This etching which resulted from reviewing the above photocollage is also by the author of this website. Hope people don't mind the added images. All the best. NN. 
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FADIING JUSTICE. B&W. 6" X 4"  aquatint. drypoint. copperplate.

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FOOTNOTE. Notes posted as an addendum to Transmigration and Palm Oil. 

  As it is to mention just in passing there is now some more serious recognition by the occupiers of the validity of aboriginal culture (although through some 'white fella' utilitarian framing being seen as useful e.g. to learn about the indigenous practice of 'cool burning'  to help mitigate the devastating effects of the large mega-bushfires that now occur due to global warming.) Anyhow, two books worth perusing: DARK EMU by Bruce Pascoe (an indigenous author) and THE BIGGEST ESTATE ON EARTH. How Aborigines Made Australia. by Bill Gammage. 
  Furthermore the Australian historian Henry Reynolds has written many books that highlight the mistreatment of Aboriginal society including the genocide that has occurred as well as on the Frontier Wars. (I believe he also met and helped out the then community activist Eddie Mabo who had worked as a gardener on the campus at James Cook University). Well, with good timing here's an article one has just come across which certainly holds Henry Reynolds in high esteem: 

 If ever a writer and historian were deserving of a Nobel Prize, it’s Henry Reynolds.  Pearls and Irritations. October. 2021. 

a parallel: white australia and transmigration

  England of course employed its own transmigration policy to occupy Terra Australis starting in 1778 using its so called 'criminal class' as slave labour to establish the new colony. When the 'criminal class' became legitimised as citizens along with free citizens who also came to Australia it fell upon these new illegitimate European masters of this land to 'employ' Aboriginal people - the First Nations survivors of genocide and territorial displacement to work for little wages or no wages at all - thus to essentially be a new slave class to help build up Australia for the so called 'civilised' white fella. Many of the indigenous victims of the first Stolen Generations were trained to be domestic workers etcetera to work on colonial properties etcetera. There are still outstanding legal cases to this day regarding stolen wages with some compensation - although not wholly sufficient - finally being settled after so many decades. Unfortunately, one may argue too little too late. As it is there are many human rights violations and accusations of slavery associated with migrant labour brought into work on palm oil plantations these days which is something to focus on at a later date on this website although on the Twitter palm oil thread there are sufficient article to peruse.    

 

    just another day in the colony...

   As it is there is now a good case that a second Stolen Generation is presently occurring in Australia by way of a still paternalistic welfare system; while it should also be said many of the Aboriginal children who were taken away from their mothers were labelled 'half-caste' due to their full caste mothers having been sexually exploited by the white male invader. The assimilationist policy that relates to the Stolen Generation tragedy is seen as genocide as was part of a eugenic schema which had the aim to bring about the end of a human group both culturally as well as biologically.  It is even forcefully argued by many a First nations advocate that such a genocidal policy has not fully ended when one takes note of the high levels of unwarranted incarceration of Aboriginal people in Australia with an accompanying high level of black deaths in custody. A cruel, strangely skewing paradox when Aboriginal culture is used as cultural 'soft power' by White Australia to publicly portray itself as a civilised inclusive nation to the world.  In fact, I will post another video to give direct voice to an Aboriginal woman who with her strong moral power effectively cuts down the 'kumbaya' duplicities of the still all too powerful white fella occupier who will still readily take from First Nations people at every beneficial opportunity. (It's the least I can do in this already offbeat approach to this website and will also at the end of this webpage only because it does not directly relate to transmigration and palm oil. I will certainly have to further examine indigenous issues in relation to extraction/human rights issues in due course...).    
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Ruby Hunter & Archie Roach. Survival Concert. La Perouse. Jan. 26. circa early 1990s. 

Archie Roach became well known for his song Took The Children Away which poignantly references the Stolen Children.

         https://youtu.be/IL_DBNkkcSE 

  I also especially note another song by Archie Roach - amongst a great song list - titled John Pat performed with Ruby HunterIt should be mentioned for those who do not know Ruby Hunter who was Uncle Archie's cherished partner has passed away. (1955-2010). Respect to her and may she rest in peace.

28 September, 1983 John Pat was killed by 5 WA policemen who got away with it.
John Pat Aboriginal Deaths in Custody: https://en.wikipedia.org/wiki/Death_of_John_Pat   

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    MASSACRE.. B&W. 8" X 12" sugar lift. aquatint. zinc plate. 

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