#palmoil thread


west papua. (#freewestpapua). september 2021.                                                                                            
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west papua

  links and incidental notes

   There are quite a few links relating to West Papua on this website so it makes some sense to try and collate most of them on the same page for 'one stop' reference. Other dedicated information on West Papua will also be eventually added. There will also be some 'incidental notes' although information can be found on other webpages such as the one dealing with transmigration. It can be assumed that links relevant to West Papua will be added so this webpage will certainly be a 'work-in-progress' as, unfortunately West Papua remains very much an ongoing unresolved human rights issue with also having as well many corresponding outstanding environmental problems. 
   One also assumes other 'location pages' will be eventually added e.g. Borneo comes to mind. All the best.
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FROM TRANSMIGRATION

Transmigration. West Papua. (Transmigration in relation to West Papua. From an online handbook by the Australia West Papua Association. Sydney).    *Unable to sight a date.


  
 The Environment -Resource Boom or Grand Theft? Deforestation. (Not strictly transmigration but from the same online handbook by the Australia West Papua Association. Sydney. However, I thought it would be valuable to post anyway. There are other pages to also peruse).


  West Papua: Indonesian Transmigration Program Further Marginalises the Indigenous Population. November. 2014. (This article argues that the demographics at the time it had been written may have already swayed too far against the local population).*


https://unpo.org/article/17676


 Indonesian Colonisation, Resource Plunder and West Papuan Grievances. 2019

  https://apjjf.org/2011/9/12/David-Adam-Stott/3499/article.html

  Papuan tribes fear sacrifice of sago forests that stave off hunger . Reuters. August. 2020.

https://www.reuters.com/article/us-indonesia-forests-palmoil-indigenous-idUSKCN25G067


 Talking Indonesia: Papua, food and racism with Sophie Chao. Podcast. 
  by Annisa Beta. INDONESIA AT MELBOURNE University. September. 2021.

   STRUCTURAL VIOLATION OF INDIGENOUS HUMAN RIGHTS IN INDONESIA: A CASE STUDY OF MERAUKE INTEGRATED FOOD AND ENERGY ESTATE (MIFEE) IN PAPUA. 2016.

https://www.academia.edu/27637534/Structural_Violation_of_Indigenous_Human_Rights_in_Indonesia_A_Case_Study_of_Merauke_Integrated_Food_and_Energy_Estate_MIFEE_in_Papua?email_work_card=view-paper


 INTENTIONAL FIRES IN PAPUA. Forensic Architecture. West Papua. 2011-2016. With 2021 update.

    In depth investigation from this highly reputable investigative organization including video and satellite imagery

  https://forensic-architecture.org/investigation/intentional-fires-in-papua

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Hollowmen - Indonesia Season 1. Episode 3. ‘A Time for Talk’.

 This video provides a darkly humorous satirical insight into Australia-Indonesian diplomacy in relation to Australian foreign policy regarding West Papua and associated human rights issues.


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Honest Government Ad. Visit West Papua! [Blocked in Indonesia]. November. 2018. 
                                                                      Australian. Satire. Strong Language Warning. Video.


Honest Government Ad. Visit Timor-Leste! October. 2018. Australian. Satire. Strong Language Warning. Video.


Two books worth reading on Timor Leste which relate to national policy & extractive industry (in this case Australia in regards to illegitimately guaranteeing oil & gas fields in the sea between Timor-Leste & Australia):  
         Oil Under Troubled Water. Australia's Timor Sea Intrigue. Bernard Collaery. melbourne University Press. 2020.
         Crossing The Line. Australia's Secret History In The Timor Sea. Kim McGrath. Redback Quarterly. 2017.

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  Human rights lawyer warns that violence in West Papua is at its worst since Suharto era

   West Papua is on the verge of another bloody crackdown

   https://theconversation.com/west-papua-is-on-the-verge-of-another-bloody-crackdown-161272

    HUMAN RIGHTS & PEACE FOR WEST PAPUA. This posting is actually a website with various reports to peruse with one link chosen from the various webpages available. 

      https://www.humanrightspapua.org/hrreport

   The World’s Thirst for Palm Oil Is About To Destroy Asia’s Largest Remaining Rainforest.  Two links of the same article. People may prefer one reading format rather than the other. ("Same, same but different".).

VICE: https://www.vice.com/en/article/akgqnz/palm-oil-indonesia-papua-rainforest?utm_source=VICEWorldNews_twitter&utm_medium=social

GRIDA:  https://news.grida.no/the-worlds-thirst-for-palm-oil-is-about-to-destroy-asias-largest-remaining-rainforest

Human Rights 2020 Report. Indonesia. Human Rights Watch.

Peace Cannot Be Achieved In Papua If Human Rights Are Not Respected. Amnesty International. August. 2021.


Why Our Land? Oil Palm Expansion in Indonesia Risks Peatlands and Livelihoods. HRW. June. 2021.


*Palm oil firms in Papua hit back with lawsuit after permits are revoked. Mongabay. September. 2021. 

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FROM TWO INDONESIAN TRANSITION NARRATIVES

The Consultant: Why did a palm oil conglomerate pay $22m to an unnamed ‘expert’ in Papua?. Mongabay/ The Gecko Project.

https://news.mongabay.com/2020/06/the-consultant-why-did-a-palm-oil-conglomerate-pay-22m-to-an-unnamed-expert-in-papua/


Video: ‘Injustice’ for West Papuans whose land was sold out from under them. (...with Al Jezeera & the Korean Center for Investigative Journalism-Newstapa.

https://news.mongabay.com/2020/07/video-injustice-for-west-papuans-whose-land-was-sold-out-from-under-them/

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FROM LONG DRAFT

REPRESSIVE MINING IN WEST PAPUA 

https://wpik.org/Src/eng_moving_mountains.html


Incidental Notes (which mostly can be found on the Long Draft webpage).


FOOTNOTE. Further comment on West Papua as well as Timor Leste in relation mainly to the intertwining of colonial policy and extractive industries.


  The actuality was that Papuans were militarily intimidated by Indonesia thus they had no real choice when after the Dutch nominally let go of their administration of 'West New Guinea' in 1963 after intermediary negotiations with Indonesia were set up by the United States. JFK wanted to return to favour with Indonesia which it was feared was drifting towards the Soviet camp especially when during the Eisenhower era the CIA provided material support of an outer islands rebellion against Jakarta. Arthur Dulles who led the CIA at the time of this rebellion - which interestingly enough came about because of a perceived lack of equitable distribution of both economic and political benefits with the new regime being so Java orientated - it was hoped by Dulles that the rebellion would succeed just enough so there would be a general destabilisation which would lead to the ousting of Sukarno who as a non-aligned nationalist was not readily compliant to U.S. interests in the Cold War. (Interestingly enough one has read that there were two competing visions in the U.S. administration whereby Arthur Dulles believed in maintaining U.S. hegemony through a security principle which called for supporting authoritarian regimes; while JFK wanted to work with the Third World by initiating a developmental program approach to build up its strategic position...yet even if this is the case it does seem to me that JFK was still willing to 'hand over' West Papua to Indonesia if need be although to be fair if he lived JFK it would have been interesting to see what he would have thought of the virtual annexation of West Papua by Indonesia which so clearly went against the will of Papuans).There was also deep US concern that the Indonesian Communist Party's (PKI) ever growing strength was not being seriously challenged and its strong presence would surely prove to provide fertile ground for the Soviet Union to do some further 'strategic gardening' of its own in in South East Asia. As it was the Dutch hoped that West Papua would eventually become an independent state by 1972 which would serve its own interest of maintaining its long centuries standing economic posture in the former East Indies especially when it had gold deposits that would turn out to bring about the largest gold mine in the world. As it was when Suharto came to power he would allow the U.S mining company Freeport to access this so called 'El Dorado' which clearly signalled Indonesia's shift to align with the 'Free World' under the welcoming stewardship of the United States. Much wealth would come from this mine but little of it would go directly to West Papua and worse what was 'given' to local communities was an array of environmental disasters while employment at the mine targeted mainly the transmigrants coming into this occupied province.  


  Papuans would have known how marginalised they could become in their own country so in the eventual vote to decide their own future they would certainly not have freely chosen to take on a new colonial master.  


  As it is it is hoped that there can be a new referendum so West Papuans can choose to be independent. The high numbers of Indonesian transmigrants who may still see their 'first loyalty' to Indonesia as a whole may make that result more difficult to achieve which is what suits Jakarta in case an independence vote was held; yet that would partly result on international pressure which is not exactly forthcoming because global strategic interests are well served by having Indonesia effectively maintain itself as a singular regional entity. 

 

 One line of critical argument may go that all diverse 'national aspirations' within Indonesia need to be 'down played' for it to stay strong and preferably - especially for that powerful political and corporate section of an international audience that wants Indonesia to maintain its present status quo - by stage managing these internal actors in a way that they can be appeased without the need to resort to state violence - which is better diplomatically for world-wide optics - but when killings occur and receive a public airing they can be ideologically framed in a way whereby those who are liquidated can themselves be seen dismissively by the state as 'fringe extremists' in a national security-apologist framework whereby such state murders can also 'understandably' be viewed as a 'regrettable' 'defence measure' against what has 'to be recognised' is that in the 'long term' there is the 'hope' that 'democratic' reform which are still presently a 'work-in-progress' will with sufficient 'good intent' will 'finally' 'take root' in civil society so as to make any ongoing 'antiquated' secessionist impulse not only impotent and unnecessary but even unpopular to the many local indigenous who are supposedly meant to see the nationalist paternalism being forcefully thrust upon them and wholly against their will is actually for 'their good' which is also for the good of the 'whole nation'.  To publicly inculcate a 'progressive' belief that 'full democracy' is what Indonesia 'truly' aspires too can help spuriously facilitate an international neighbour such as Australia to maintain its intolerable position that 'bad' state behaviour within West Papua is simply a 'passing feature' - due also to cultural 'misunderstandings' - rather than an integral aspect of ongoing knowable colonial internal rule. To play devil's advocate as a partial counterbalance it should be said that there have been outright killings by West Papuan insurgents of both civilians and military personnel and every such human rights violation should also be independently investigated and it deemed appropriate with justice in turn judicially meted out in a court of law as should also be the case when the Indonesian military also commit atrocities. Yet under colonial rule the law is invariably always weighted towards the colonist and so while the state will readily denounce acts of violence committed by its opponents and in a region which endures military occupation a structural 'moral correction' should also be made by the state to also be readily forthcoming in bringing to justice all of those of its 'own kind' who have caused and who keep predominantly 'energising' a ruthless cycle of violence which from the human rights reports one has read are proportionally initiated more so by the military; which in turn has brought on 'revenge killings' etcetera from those associated with the victims by which more innocent life is also lost. As it is I have been reminded during such readings of the frontier violence so prevalent in nineteenth and early twentieth century Australia where whites as well as blacks were killed but which such widespread violence was first brought into horrific existence by the forced takeover of lands by an occupier who 'naturally' saw the original inhabitants as inferior beings who could 'justly' to be exterminated 'if need be' if they deliberately chose to 'savagely' oppose the occupation of 'empty lands' by the 'right-thinking' pioneers of 'modern civilisation'. 


 One has also read that the claims of genocide in West Papua have been exaggerated in order to pull the heart-strings - as well as perhaps the purse-strings - of 'naive' independence activist supporters in the West (interestingly others in the West also state that the claims of genocide occurring against the Uyghurs in Xinjiang province by the Chinese Communist Party - CCP - government are also exaggerated). Although the actual numbers of lives lost may be debated there is enough evidence based reportage to suggest that there is without dispute a very serious human rights situation in what was once also known as Irian Jaya and it must also be remembered that genocide can also include not only by way of outright mass biological death but also by any state effort to suppress cultural identity itself - which can be argued is the case in West Papua (as also is the case in Xinjiang and Tibet). 


  An acute example of this aspect in the internationally accepted legal definition of genocide is the Stolen Generations in Australia. Half caste children were taken from their mothers with the view that along with becoming unpaid domestic labour they would also eventually assimilate with Anglo Australians so the Aboriginal race will 'naturally' die out thus 'resolving' the Aboriginal issue (and presumably as well any possible associated problems relating to land tenure in the future...) once and for all. In West Papua along with national emblems such as the West Papua flag being made illegal there is a worry that with Indonesian transmigration that local identity and culture will also be wholly eliminated over time or at the very least be so marginalised as to parallel what happened to dispossessed First Nations peoples in Australia after 1788. In Australia it is clear that colonial law still works disproportionately against indigenous peoples with high rates of incarceration still occurring to this day along with high rates of deaths in custody. It is said there are second generation Indonesians born in Papua who are identifying themselves as Papuan and one hopes this will be an increasingly social development yet as is the case in Australia there are many who identify themselves as 'Australian' but psychologically still feel a strong cultural link to England and so believe in maintaining a constitutional loyalty to the Crown. (As yet another aside what one may also like to keep in mind while there are also many Australians who prefer to have a republic with an Australian head of state one wonders how many would agree to the idea that perhaps a First Australian of indigenous heritage should lead the country...to perhaps sublimely usurp the whole colonial project...? ).      

   

  Although Australia would lead INTERFET to come to the military rescue of Timor Leste's terrorized citizens it should be known that in Bernard Collaery's Oil Under Troubled Water. Australia's Timor Sea Intrigue. (2020) it was actually a reluctant move as Australia did not want to upset Indonesia and it was actually Clinton that suggested a military intervention on behalf of the East Timorese. Australia suggested the United States carry out the operation but this was rebuffed as Australia should take responsibility. I've seen it lately suggested that the United States was asked to 'help' Australia as if to infer that it had always been Australia's intention to militarily help Timor Leste yet from what I have read it seems more the case that the US call was a circuit breaker in overcoming Australian government paralysis to act on Timor Leste as well as give impetus to President Habibe to pushback on his own security forces who did not want Timor Leste to become independent in case it started a domino effect to embolden other separatist movements such as in Aceh and West Papua. (Actually from what I have read I think General Wiranto was especially told by the United States that the deterioration was unacceptable and no longer to be tolerated). From the United States point of view Australia as a main regional player should be involved to initiate the humanitarian intervention and it was not a case of the US 'abandoning' Australia but rather was 'motivating' it to do the right thing. It should be noted that although Australian diplomatic behaviour comes across as questionable there has only been appreciation from the Timor Leste population for the military assistance provided by INTERFET. An international case of a humanitarian military intervention actually being that. Historical truth does matter on one's point of view which can be further discussed the other day whilst the historical dimension one wants to focus on is how Australian motivation in its foreign policy in Timor Leste was based on resource acquisition and not on any principled stand for human rights. Australia wanted to deal solely with Indonesia rather than with ain independent Timor Leste whereby this former Portuguese colony would have a greater moral right as well as geographical international legality to the share of oil underwater resources off its shores. The same immoral, unseemingly 'business real politik attitude Australia had to Timor Leste can also be said about West Papua where Australian mining has also profited and where maintaining an 'onside' relationship with Indonesia remains paramount as a 'first principle' strategic regional goal. It also displays the one-dimensional inclination of a  'mono diplomatic culture'  whereby it is simply seen as 'simpler' to deal with 'one nation' rather than with the reality that there are many peoples in the region which all deserve their own national representation but it does not suit the 'greater powers' in the region in much the same way that greater agricultural powers prefer to suppress biological ecological systems in the interest of profiting from the 'easier managing of immense monoculture cash crops such as palm oil which is also not even a local plant being brought in historically from West Africa). Australian foreign policy had diplomatically betrayed a people who had lost at least 10,000 lives when helping Australian commandoes while the island was occupied by the Japanese military during WWII. It is seen as a moral travesty by all right thinking Australians including the surviving grateful veterans who fought in Timor Leste that basically nothing was done to help the cause of the East Timorese people during the long decades of an equally ruthless Indonesian occupation. Guaranteeing access to oil and gas reserves in the waters between Timor Leste and Australia were seen as far important to Australia and dealing directly with Indonesia rather than an independent Timor Leste was seen as the best way to achieve this economic gain. What is startling is that when independence was achieved an LNP Australian government was actually hopeful to negotiate with the hardline authoritarian Marxist faction of Timor Leste's Fretilin rather than with Xanano Gusmao of FALANTIL who was the popular ex-guerilla leader and who had been imprisoned by the Indonesians and who truly democratically had the best interest of all East Timorese at heart. Xanano Gusmao during the time of the resistance against the Indonesians had broken away from Fretilin due partly to the ideological inflexible intransigence of its authoritarian leadership; (for the LNP democratic principles went to the wayside when it came to realising corporate-orientated goals...market freedom not democratic freedom...). It should be noted that just before the invasion of East Timor in 1975 there was a civil war in the country and so nothing is monolithic and one should also mention that five Australian sponsored journalists were deliberately killed by Indonesian militia at Balibo (one more would later be killed in Dili) which the Australian government has never really been forward enough to seek out justice for all these men; they have obscenely become 'sacrificial lambs' for the diplomatic expediencies of both Australia and Indonesia. Yet one should not be too surprised as one recently heard the celebrated Australian lawyer Geoffrey Robertson recently remark in drafts of the Australian version of the Magnitsky Act that there was an ideological flaw in it whereby foreign policy is mentioned but not human rights; as if to say foreign policy was more important especially when that foreign policy was aligned to U.S. interests as if that would be best for Australian interests.  


 Regional stability to assure long term predictability can come at the expense of human and environmental rights is too often seen as an 'acceptable' price to pay to assure business investment and the economic 'benefits' it supposedly to the nation (when in actuality much wealth goes mainly to investors) is realised. Yet, the bitter irony is by being duplicitous towards Timor Leste Australia may have actually now weakened its defence posture as regional mistrust towards a parochial Australia has only been accentuated when it needs to be strengthened if the fear of possible hostilities from further north are ever actually realised and strong regional alliances are needed both on a practical as well as strategic level.   


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From a lower section of Long Draft is the following information which also mentions Papua:

Footnote for Australia & Oceania: A Local Colonial Domestic Violence Relationship -  The Use of Papuan labour by the Australian Army in WWII. I have lost this university social anthropology essay now in which I received a very high mark which showed that behind the public gratitude in Australia newsreels of PNG Highlander 'fuzzie wuzzie' angels helping to bring back wounded Australian soldiers over difficult jungle terrain to field medical stations during the fighting against the Japanese on the Kokoda Track. Yes, there was a genuine appreciation from Australian soldiers for these local men who helped saved lives but at the same time these men remained as servants of the Australians. Thus there was structurally an essential unequal power relationship between these Papuan men and the Australian Army which also involved the official application of forced labour. Papuans along with other Melanesians were also impressed by the huge array of war material brought in by the Japanese, U.S. and Australian armies and hoped to obtain some objects that were seen as beneficial for them. Yet this would not really happen and after the war these Papuan ‘angels’ would be abandoned in the sense that they would simply return to their former lives with any promise made to better their lives essentially broken; but for some a belief persisted that these representatives of a material culture which appealed to them and which they were loyal too (even despite the accounts of forced labour) would bring on what became known at the time as millennium ‘cargo cults’ – a term which apparently may be seen in the pejorative these days or at least perceived as somewhat outdated - by which there would be endowment of material prosperity but this did not occur. In a way such a disappointing ‘non-result’ can be viewed as a kind of metaphor of the extractive system that despite the hope offered to the local culture that it may benefit from the utilitarian manner in which already intrusive privileged outsiders procure their resources but there would be no fair sharing of the wealth with them and in that extraction was also the colonisation of their bodies for their labour and instead of the material realisation of any promised millennium would never come but only material abandonment. Human suffering and loss at the end of so much apocalyptic tribulation as is the case of wholesale environmental damage still a real result.    


The Fuzzy Wuzzy Angels”: looking beyond the myth.
https://www.awm.gov.au/sites/default/files/svss_2012_rogerson_paper.pdf

50 Years Ago: Cargo Cults of Melanesia. Scientific American. 2009. Reprint of an article from 1959 of which its language and terminology will make it obvious it was written in a different era although some indigenous academics will rightly claim that such prejudicial outlooks by white academics has not really changed. I was in two minds to post but have done so as does give some insight into the millennial cargo cult phenomenon. (One may wish to look up at a generalist article such as on wikipedia).


https://www.scientificamerican.com/article/1959-cargo-cults-melanesia/


CARGO CULT. Strange Stories of Desire from Melanesia and Beyond. JSTOR. Open Access.https://www.jstor.org/stable/j.ctv9zcktq 

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* NOTE: The information of this above segment is also as a footnote in Oriental Mandarins.
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