#palmoil thread


transmigration. september 2021

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TRANSMIGRATION & PALM OIL


 Introductory general remarks


 Regarding Indonesia one notes that palm oil is mainly on the islands of Sumatra and Borneo and now venturing further into West Papua; while although there is some palm oil grown on Java it is curious to this ‘person-in-the-street’ observer that not more is grown on this equally suitable tropical land area of the Indonesian archipelago. 

 One possible explanation is the internal migration policy of the Suharto regime otherwise known as transmigration which had previously occurred under Sukarno and which even goes back to Dutch colonial rule; yet was apparently very much expanded in Suharto's New Order era (so called to differentiate from the 'old order' of Sukarno). Transmigration in its most basic outline was a population policy whereby people from Java were encouraged to move to the so called 'outer islands' of Indonesia in which it is said by some commentators was a Jakarta policy to 'Javanese' Indonesia. For those who made the move to islands such as Sumatra and Borneo palm oil was facilitated as an economic way for them to gain an income. Thus at first look it could be said such an internal colonial impulse goes hand-in-hand with palm oil expansion. What is also of interest is palm oil was also encouraged throughout Indonesia as the cooking oil of first choice to help to nationally manufacture a sustained demand for this agricultural cash crop. It should be said the palm fruit from which the oil is extracted is not a local plant but was originally introduced to Indonesia from West Africa by Europeans when the archipelago as the Dutch East Indies was directly governed by the Dutch - being the case from the start of the nineteenth century and for the first few decades of the twentieth century until the Japanese invaded in early 1942. Indonesians would fight for their independence from the Dutch after WWII ended in 1945 and was achieved in 1949. Sukarno would be the new President of the new nation Indonesia until Suharto overthrew him in 1965 who as a dictator stayed in power until 1998. Indonesian in this initial post-war period also has to be seen against the backdrop of the Cold War between the United States and Soviet Union in which both superpowers globally sought after or welcomed the strategic alliance of other nations to them. It is said that under Sukarno Indonesia did not formally align itself with either superpower - being part of a non-alignment movement - and it was only after Suharto became leader - at the human cost of at least 500,000 lives in ensuing massacres of those of the Indonesian Left - that Indonesia would become an ally of the United States. What this has to do with palm oil is that the World Bank - which had actually been spurned by Sukarno - was now willing to loan funds to Indonesia when an equally willing Suharto held out his hand to the United States. Palm oil was to become a ubiquitous agricultural product that with World Bank aid would help Suharto to economically enable his political goals which would not only cement his power but those who supported him which, in turn, would accentuate oligarcharcal internal corruption that was socially detrimental to the interests of many local populations (by the way, such heightened political/economic graft has been a lasting negative legacy from the Suharto period). Palm oil thus would serve a dual political purpose - one nationalist; the other: economic - for the 'Javanese President' Suharto.   

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Links

Various links which mainly critique Indonesia's transmigration policy that can be viewed as a general introduction. 

 There are also some accompanying notes/observations with much of what is written initially pertaining to West Papua where the transmigration issue is still very much an active driver in regards to ongoing Indonesian colonisation that also one may wish to argue still very much relates to palm oil. 

  As for the links provided a somewhat rather narrow selection but hopefully the reader maybe prompted to do some follow up research especially in regards to seeking out a wider range of views as well as to obtain further information etcetera. It is basically assumed here that transmigration very much served a nationalist role under Suharto which thus helped to facilitate palm oil expansion. (e.g. it could be suggested that palm oil worked as a sort of 'economic net' to more or less help guarantee some success for this policy). Most of the articles selected are typical of what maybe found on the palm oil thread of which some have or will be posted as this website - although trying to be somewhat accomodating - is still more or less tending to limit what is usually presented on social media and one is also acutely aware there are many other sources that can provide far more in-depth overviews. One may wish to simply type into a search engine 'Indonesia and Transmigration' to discover a plethora of articles. It should be noted that one may choose to add more links at a later date. As for the links one may also wish to share them on their social media platforms. All the best.   

 The World Bank and the IMF in Indonesia: an emblematic interference

13 May 2020 by Eric Toussaint.  From this link one may wish to explore other links that follow on from it. One notes this post is particularly scathing of the World Bank).



 OIL PALM AND THE NEW TRANSMIGRATION IN INDONESIA: EXAMPLES FROM KALIMANTAN. ANU. 2001.   (This article which I understand to be a seminar paper looks t transmigration post-Suharto when it took on a new form of political decentralisation).


 Transmigration, Oil Palm Plantations Partnership Schemes, and Human Rights.  Norwegian Centre for Human Rights. January. 2018. Introductory remarks to a title page in English while it seems a downloadable report is available to Indonesian speakers.  

https://www.jus.uio.no/smr/english/about/id/news/report-launch-jakarta.html


 Transmigration. West Papua. (Transmigration in relation to West Papua. From an online handbook by the Australia West Papua Association. Sydney).    *Unable to sight a date.


  
 The Environment -Resource Boom or Grand Theft? Deforestation. (Not strictly transmigration but from the same online handbook by the Australia West Papua Association. Sydney. However, I thought it would be valuable to post anyway. There are other pages to also peruse).


  West Papua: Indonesian Transmigration Program Further Marginalises the Indigenous Population. November. 2014. (This article argues that the demographics at the time it had been written may have already swayed too far against the local population).*


https://unpo.org/article/17676


  TRANSMIGRATION. DOWN TO EARTH. It is most likely the viewer will have to go to the sidebar on                                                                                               this  webpage & scroll down to the Transmigration title & press                                                                                         it to access information on transmigration. All the best.

https://www.downtoearth-indonesia.org/campaign/results/taxonomy-47_

   Twenty-two years of top-down resource exploitation in Papua. DOWN TO EARTH.  Try this Down To Earth direct link to a transmigration article and Papua and hopefully get to it straight away. 


https://www.downtoearth-indonesia.org/story/twenty-two-years-top-down-resource-exploitation-papua


   Indonesian Colonisation, Resource Plunder and West Papuan Grievances. 2019

  https://apjjf.org/2011/9/12/David-Adam-Stott/3499/article.html

  Papuan tribes fear sacrifice of sago forests that stave off hunger . Reuters. August. 2020.

https://www.reuters.com/article/us-indonesia-forests-palmoil-indigenous-idUSKCN25G067


Talking Indonesia: Papua, food and racism with Sophie Chao. Podcast. 
by Annisa Beta. INDONESIA AT MELBOURNE University. September. 2021.

  The monoculture colonisation of a people's land can also involve the adverse colonisation of their diverse food/diet so as to be usurped leading to a loss of 'gastro-economic' independence with a new and unwanted forced reliance on the unhealthy processed foods that have been introduced to replace the healthier necessarily biodiverse natural locals foods now imperialistically denied or even lost. Thus so goes my explainer a descriptor which may actually not do this excellent podcast sufficient justice. In any case, if have the time proceed to  listen to an interesting interview. It goes without saying that corporatised palm oil is involved. All the best.
   With the above podcast in mind one may also be interested in the INDONESIA AT MELBOURNE website to view issues regarding 'all things Indonesian'. All the best.  


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STRUCTURAL VIOLATION OF INDIGENOUS HUMAN RIGHTS IN INDONESIA: A CASE STUDY OF MERAUKE INTEGRATED FOOD AND ENERGY ESTATE (MIFEE) IN PAPUA. 2016.

https://www.academia.edu/27637534/Structural_Violation_of_Indigenous_Human_Rights_in_Indonesia_A_Case_Study_of_Merauke_Integrated_Food_and_Energy_Estate_MIFEE_in_Papua?email_work_card=view-paper

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   INTENTIONAL FIRES IN PAPUA. Forensic Architecture. West Papua. 2011-2016. With 2021 update.

    In depth investigation from this highly reputable investigative organization including video and satellite imagery

  https://forensic-architecture.org/investigation/intentional-fires-in-papua

  ECOCIDE IN INDONESIA. (Sumatra. Kalimantan). Forensic Architecture. 2015. An accompanying                 investigation which have used my rather wayward prerogative to decide to also post. All the best.

   https://forensic-architecture.org/investigation/ecocide-in-indonesia


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Palm and the politics of deforestation in Indonesia. Science Direct. July. 2021.

https://www.sciencedirect.com/science/article/pii/S009506962100036X


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Podcast: Indigenous rights and the future of biodiversity conservation. Mongabayseptember. 2021.

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 The following has been lifted from another webpage Oriental Mandarins but thought to also post here as one assumes language would be an important element as well in transmigration.

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     Bahasa Indonesia  for National Unity

     

  ...Thus even though Bahasa Indonesia is not a Javanese language (it actually has Malay origins) it's overriding role as the national language over all other local dialects still served its politicized 'cultural purpose' of helping to uniformly inculcate a national perspective orientated by Jakarta whereby a Javanese elite held most prominent positions in the national government. Of course it makes sense that such a vast archipelago has one language so people from one end of it to another can more easily communicate with each other but both Sukarno and Suharto were aware to promote its use with far reaching mass literacy programs (which in themselves are a positive education development ) so as to further reinforce the new country's 'national sense' which distinctly served the political purpose of a 'Jakarta-centric' national view. After all, to try to explain what I am trying to say in another way: it is hard to imagine that Jakarta would ever tolerate the linguistic quirk which exists in Canada where one province Quebec has French as the first language; for being able to openly identify as a 'French speaking Canadian' has obviously made it easier to stir up separatist inclinations to split away from the rest of this English speaking country which has actually been attempted by way of referendum.** If there is one thing that the 'early fathers' of the national entity known as 'Indonesia' did not want was the rise of internal separatist movements within it and language certainly serves as one way to universalise the notion of nationhood for such an extensive multi-cultured/multi-linguistic/multi-identity archipelago which it seems only really took on a truly observable national sense in opposition to overarching Dutch rule towards the end of the nineteenth century. Peculiarly, the Dutch presence was easily erased after independence as even the Dutch had used it as the 'language of administration' seeing it was already in wide use as a 'second language' for most of the East Indies. Certainly the independence movement would have observed this and saw how well Dutch rule functioned without the need to usurp its use with Javanese which perhaps would have most probably only had a polarizing counter-productive social effect to their mastery. 


   Anyhow, here is a brief historical overview of the use of Bahasa Indonesia for Indonesia:


  https://www.purpledivepenida.com/post/a-brief-history-of-bahasa-indonesia


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   While from Dutch Colonial Period webpage:

  Thus if only to speculate as I am not a specialist in Indonesian history from the little that one has already read one may wish to argue that this ‘nationalist sense’ would be ‘Javanised’ even further by Suharto to ‘homogenise’ its diverse elements towards a heterogeneous outlook which radiated out from Jakarta throughout all of new national entity that is Indonesia to submerge as well as suppress if need be – more local sensibilities of cultural identity. 

  To repeat: transmigration was part of this internal colonial nationalist process to ‘Javanese’ Indonesia which – to also emphasise - is one historical frame through which to view the rise of palm oil...

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OTHER FOOTNOTES & AFTERTHOUGHTS with some focus on West Papua. 
After posting above links and already writing up some commentary.

   the parallel universe of so called terra nullius from west papua to terra australis...
 
  Actually, it is what is happening in West Papua that initially piqued this latest interest in transmigration as palm oil expansion has accelerated in recent years. At time of writing there is some regulatory legal pushback against some palm oil expansion but there remains an underlying structural inequity that land is stereotypically perceived as 'empty' * much like the case was with terra nullius (empty land) in Australia; (befitting of the deeply insidious racial stereotype that the indigenous peoples on such economically valuable land are not at all worthy of it) whereby, until the Mabo Case in 1992,** land could be 'legally' taken over without the resident interests of the Aboriginal population really taken into account. (Although this territorial inequity still happens to this day with the watering down of native title mainly at a States level. Gas fracking on native title is a major threat - shockingly native title may provide Aboriginal entitlement on the land but not to what is underneath it which includes underground water supplies which face the real threat of despoilment - and surprisingly, the vandalisation and destruction of sacred sites by mining companies has occurred within the legal parameters of government legislation with only community outrage ever putting a brake on such criminal desecration of an ancient culture. Parallels can obviously be made to the land grabs and accompanying ruination etc that occurs on indigenous lands in relation to industrial agribusiness e.g. palm oil, soy, timber etc in Africa, Asia, Americas...I went to a West Papua information night at least a couple of years ago now - (...in person, well before this latest pandemic...) where it was claimed that up to half of the West Papua population may now already be from Indonesia. If this is the case then stopping palm oil expansion through a legal process that involves defending traditional lands may become far more difficult if local peoples are stealthily usurped of their land through transmigration. It as been argued that a 'slow burn' genocide has been occuring as many West Papuans have also been directly killed which it is claimed numbers many thousands. In West Papua whatever supposed benefits are meant to come by way of palm oil as claimed by the apologists supportive of this cash crop is surely 'morally offset' by its dire association with a regime that has literally facilitated the groundwork for such human misery to occur. (As an aside regarding transmigration such a dramatic see-saw change in population demographics may also become a major worry if a new referendum is held over the secessionist question - while hopefully it will still be valid compared to what spuriously occurred in 1969). 

   Directly below a postings that came to one's attention at 'time of writing' regarding West Papua. (September. 2021). All the best.

   Human rights lawyer warns that violence in West Papua is at its worst since Suharto era

   West Papua is on the verge of another bloody crackdown

   https://theconversation.com/west-papua-is-on-the-verge-of-another-bloody-crackdown-161272

    HUMAN RIGHTS & PEACE FOR WEST PAPUA. This posting is actually a website with various reports to peruse with one link chosen from the various webpages available. 

      https://www.humanrightspapua.org/hrreport

   The World’s Thirst for Palm Oil Is About To Destroy Asia’s Largest Remaining Rainforest.  Two links of the same article. People may prefer one reading format rather than the other. ("Same, same but different".).

VICE: https://www.vice.com/en/article/akgqnz/palm-oil-indonesia-papua-rainforest?utm_source=VICEWorldNews_twitter&utm_medium=social

   One also suggests looking at the latest annual reports etcetera from such organisations as Human Rights Watch & Amnesty International in regards to human rights which in turn affects land rights especially for indigenous peoples.  Yet. with that said here as an example is the Human Rights Report on Indonesia (which includes West Papua) from their World Report for 2020. However, always keep an eye out for the latest updated information. An Amnesty International report follows followed by another report by Human Rights Watch regarding Indonesia and palm oil.

Human Rights 2020 Report. Indonesia. Human Rights Watch.

Peace Cannot Be Achieved In Papua If Human Rights Are Not Respected. Amnesty International. August. 2021.


Why Our Land? Oil Palm Expansion in Indonesia Risks Peatlands and Livelihoods. HRW. June. 2021.


*Palm oil firms in Papua hit back with lawsuit after permits are revoked. Mongabay. September. 2021. 

 

 The colonial fiction of 'empty land' comes up in this above article as it is sensibly argued that disputed lands should be legally entitled as 'customary lands' to take away the threat of permits being granted to palm oil while it should also be mentioned that the timber & pulp industries are also an ongoing threat.  

Thus if only to speculate as I am not a specialist in Indonesian history from the little that one has already read one may wish to argue that this ‘nationalist sense’ would be ‘Javanised’ even further by Suharto to ‘homogenise’ its diverse elements towards a heterogeneous outlook which radiated out from Jakarta throughout all of new national entity that is Indonesia to submerge as well as suppress if need be – more local sensibilities of cultural identity. 
  To repeat: transmigration was part of this internal colonial nationalist process to ‘Javanese’ Indonesia which – to also emphasise - is one historical frame through which to view the rise of palm oil.
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Hollowmen - Indonesia Season 1. Episode 3. ‘A Time for Talk’.

 This video provides a darkly humorous satirical insight into Australia-Indonesian diplomacy in relation to Australian foreign policy regarding West Papua and associated human rights issues.
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  ___________________________________________________________________________________   PARRALEL WITH DISPOSSESSION OF INDIGENOUS FIRST NATIONS LANDS IN AUSTRALIA.


  **Mabo Decision.



 In regards to ongoing native title issues I have placed at the very end of this webpage as one searing example with links to a documentary INFRACTIONS relating to gas fracking on First Nations lands in Australia which a preview of it can be watched. It can be rented/bought for online viewing and note in looking for it I came across a webpage that showed it had been screened at the Institute of Contemporary Arts (ICA) in London so some overseas readers may have seen it. (It does not directly relate to transmigration thus it is at the end but it does relate to exploitation - both of humans and of land which also leads to the suffering of wildlife/environment - which is certainly applicable to the general sentiment of this website).   
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   There is nothing wrong with migration per se it's the labour exploitation and the land dispossession that's the problem...

   Of course, it should be clearly said that migration per se is legitimate on so many social, political, cultural and economic levels and to be very welcomed but in this singular case of the Indonesian state the movement of people has been explicitly weaponised within particular political circumstances in order to achieve nationalist goals. It interests me as I am an Australian of Greek Cypriot heritage (although somewhat culturally 'lapsed' in regards to any ongoing 'heritage upkeep') and am aware that since the northern occupation of Cyprus by Turkey after the invasion in July, 1974 transmigration has been used to authenticate the takeover. Mainland Turks from Turkey have been encouraged to move to northern Cyprus. Ironically, I remember reading a while back that Turkish Cypriots themselves were resenting this state sponsored mass migration. (Cyprus, due to its strategic position for trading routes and so forth in the Eastern Mediterranean has found itself invaded and occupied by many empires from ancient times and as we can see to this day. Thousands of years ago It also attracted much imperial because of its abundance of copper so much so that the name of the island is actually derived from this mineral). Colonialism has historically relied on transmigration to validate invasion of lands. Think of the Spanish, the English, the Dutch, French etcetera to the Americas of Han Chinese mass populating Lhasa in occupied Tibet of the many Israeli settler settlements in the occupied Palestinian West Bank and one can even go back to the Romans inhabiting England.

   a parallel: white australia and transmigration

  England of course employed its own transmigration policy to occupy Terra Australis starting in 1778 using its so called 'criminal class' as slave labour to establish the new colony. When the 'criminal class' became legitimised as citizens along with free citizens who also came to Australia it fell upon these new illegitimate European masters of this land to 'employ' Aboriginal people - the First Nations survivors of genocide and territorial displacement to work for little wages or no wages at all - thus to essentially be a new slave class to help build up Australia for the so called 'civilised' white fella. Many of the indigenous victims of the first Stolen Generations were trained to be domestic workers etcetera to work on colonial properties etcetera. There are still outstanding legal cases to this day regarding stolen wages with some compensation - although not wholly sufficient - finally being settled after so many decades. Unfortunately, one may argue too little too late. As it is there are many human rights violations and accusations of slavery associated with migrant labour brought into work on palm oil plantations these days which is something to focus on at a later date on this website although on the Twitter palm oil thread there are sufficient article to peruse.    

 

    just another day in the colony...

   As it is there is now a good case that a second Stolen Generation is presently occurring in Australia by way of a still paternalistic welfare system; while it should also be said many of the Aboriginal children who were taken away from their mothers were labelled 'half-caste' due to their full caste mothers having been sexually exploited by the white male invader. The assimilationist policy that relates to the Stolen Generation tragedy is seen as genocide as was part of a eugenic schema which had the aim to bring about the end of a human group both culturally as well as biologically.  It is even forcefully argued by many a First nations advocate that such a genocidal policy has not fully ended when one takes note of the high levels of unwarranted incarceration of Aboriginal people in Australia with an accompanying high level of black deaths in custody. A cruel, strangely skewing paradox when Aboriginal culture is used as cultural 'soft power' by White Australia to publicly portray itself as a civilised inclusive nation to the world.  In fact, I will post another video to give direct voice to an Aboriginal woman who with her strong moral power effectively cuts down the 'kumbaya' duplicities of the still all too powerful white fella occupier who will still readily take from First Nations people at every beneficial opportunity. (It's the least I can do in this already offbeat approach to this website and will also at the end of this webpage only because it does not directly relate to transmigration and palm oil. I will certainly have to further examine indigenous issues in relation to extraction/human rights issues in due course...).    
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